Benjamin Eggleston

Samuel and Rebecca Eggleston family

When I began researching, family records only listed two children of Samuel and Rebecca Eggleston – Samuel Jr. and Ambrose.

Samuel Sr. and his wife Rebecca moved from Argyle, Washington County, New York to Marcellus, Onondaga County, New York early in the 1800’s. A deed shows that they sold their land in Argyle in February 1801. On July 22, 1801, Samuel bought land in Marcellus from Luther Manley. This land was 100 acres of Lot #52.

I found two other deeds, which turned out to be my discovery of two other sons of Samuel and Rebecca. March 16, 1809, Samuel deeded about one third of this land to Nathan Eggleston for 50 cents and “for and in consideration of the natural love and affection he hath and beareth to his son the said Nathan.” June 29, 1810, Samuel deeded the remainder of his land to Benjamin Eggleston for $300. There was no “love and affection” clause with this deed, but all indications were that Benjamin was also his son. Samuel Jr. had bought his own land nearby.

This is my abstract of the deed of land from Samuel to Benjamin:

29 June 1810 SAMUEL EGGLESTON of Marcellus sold to BENJAMIN EGGLESTON for $300 part of Marcellus Lot 52 bounded on the west by lands owned by WYLLYS MANLY and LUTHER MANLEY and on the north by land owned by NATHAN EGGLESTON containing 68 and 2/3 acres. Signed: SAMUEL EGGLESTON. Witness: DANIEL KELLOGG 29th June 1810. Recorded DANIEL KELLOGG. (Onondaga Deeds Book P p. 382-383 FHL film 0870719)

Searching for Benjamin Eggleston

Samuel Sr. was not listed in the 1820 Census, but that year Benjamin Eggleston had an extra male over 45 in his household. In 1830 this was an 80-90 year old, and in 1840, 90-100 years old. It appears that Benjamin took over his father’s farm and cared for him until his death.

1830 Census Skaneateles, Onondaga, New York
1840 Census Skaneateles, Onondaga, New York

Burial and Probate Information

The discovery of these land records led to more research which found burial and probate records. More information was found through research on Benjamin’s wife Elizabeth Wiltse.

I found in a History of Spafford, Onondaga, New York a bio of Deacon Benjamin Eggleston. It quoted from his and family members’ headstones. (His and his wife’s are shown below) Most of the information here seems to have come from his will, dated February 18, 1865 and probated March 23, 1868. Mentioned were his wife, Elizabeth and children: Myron; Rolfe; John; Theodore, who married Sarah A. Gardner; Delilah Goodridge; Adeline Wood; Catherine Coon; Rebecca, who married Austin Wyckoff of Navarino, NY; Mary, who married Augustin Vanderburgh, son of Stephen and Maria (Calkins) Vanderburg; Ruth M. Eggleston and Sarah E. Patterson. (Spafford, Onondaga Co, NY 974.765/S1 V3c FHL)

This gave me enough information to add Benjamin and his children to the family and fill in as many details as I could find in census and other records.

Discovery

After doing this research for some time and piecing together Benjamin’s family, I finally discovered something that had been under my nose – literally – for some time. As I was cleaning up my messy desk one day in early 2001, I discovered a note I had scribbled and the lights went on in my brain. Occasionally as I researched and made connections online, people would ask me about various Egglestons. This note was about a contact from Barbara about a Berry or Benjamin Eggleston. At the time I had been contacted by Barbara, this name meant nothing, so I just put the note with others. Now it all made sense.

I was able to contact Barbara and we shared information. She sent me copies of some correspondence from 1987, information that appeared to have been compiled by some local historian, and a copy of a “Family Record” written for a 1911 family reunion. This had wonderful information about Benjamin’s children, including a son I was not aware of because he had died as a child and was not listed in Benjamin’s probate record.

The 1911 Eggleston Family Record

The “Family Record” is a brief history of the family of Benjamin and Elizabeth written for a family reunion held in 1911 in Chautauqua County. by C. W. Patterson. His record begins and ends with these statements:

More than a century ago the great, great grand parents of some of this gathering were born. Berry Eggleston in the year 1783 and his wife, Elizabeth Wiltsie was born Jan 1, 1789. They were married in 1808 and came to Onondaga Co. where they took up and cleared their farm on which they lived until their death, Benj. in 1868 and Elizabeth 6 years later, 1874 . . .

All this family were all of the old New England type being large of frame, strong and robust, upright and honest of character, sober and industrious and God fearing people, an honor to any community. We can any of us be proud to be descendants of these honorable forefathers.

Correspondence

This is the letter Barbara received with information on this family, which references the above family history:

Barbara told me that she had gotten information from her uncle, Ralph Scott before he died. He was mentioned in this letter’s P.S. as being at a more recent family reunion. Ralph was the one who told Barbara that Benjamin’s son Franklin had died at age 3, which was obviously the reason he was not on other records. She mentioned that her uncle had in his basement in Detroit, family bibles, old letters, post cards, and pictures.

Interestingly a typed sheet, prepared by CNYGS (Central New York Genealogical Society) in Syracuse, included mention of the Administration of the estate of Thomas Tanner, among other details about various Egglestons. This note from “Memoirs of Phillipe Maton Wiltsie and His Descendants” by Jerome Wiltsie Sr. (1908) p 123 was in the middle of that sheet:

“Benjamin Eggleston m Elizabeth Wiltsie dau John & Polly (Burns) Wiltsie. She was b 1794, died in 81st year. Son: Theodore Eggleston, b 1830, res Sherman, Chautauqua Co.”

Benjamin’s Life

With this new information I was able to get a better picture of Benjamin’s life and family.

Benjamin was born in 1783. His birth place is different in different Census records: Washington County, New York, Connecticut or Rhode Island. Most likely he was born in the Stonington, Connecticut area.

Benjamin married Elizabeth Wiltse in 1808. Elizabeth was born January 1, 1789 in Vermont, a daughter of John Wiltse and Mary Burns. John Wiltse was one of the early settlers of Marcellus and was a neighbor of the Egglestons.

Information in a Wiltse history mentioned that Elizabeth and her husband Benjamin Eggleston resided in a house that her father built at Marcellus until 1865 when they moved to Sherman, Chautuaqua, County. It appears from census, land, and other records mentioning the “Eggleston farm near the Wiltse farm”, that the Wiltses were neighbors of the Egglestons. Benjamin bought his father’s land in 1810, when he had only been married a short time. Perhaps his father-in-law did build his house, but it likely was on his father’s land.

Benjamin did purchase some land in Chautauqua County, which he later sold to sons Myron and Rolfe. But it does not appear that he ever lived there himself. If he did, it would have been for a very short time. The Family Reunion sheet seems to say he lived in the same place until his death. Benjamin was buried in Marcellus, in the Thorn Hill Cemetery. Theodore however, though living with his father until 1865 at least, and possibly until his death, did move to Chautauqua County where he died and was buried.

It appears that Benjamin became quite a prosperous farmer and respected member of the community. A history of the town of Spafford listed Benjamin among the early settlers of the area. Since Benjamin was quite young at the time his father came to Marcellus, it is most likely he came with him. His brothers also probably came about the same time. The reason Benjamin was listed and not his father or brothers, is probably because he stayed and became a prominent member of the community, rather than that he came first. Benjamin also acquired a good deal of land in the area. He sold land in Marcellus to his sons Theodore and John.

In his later years Benjamin apparently lived with Theodore. Theodore and his wife Sarah did not have children for many years, so as Benjamin aged it would have placed a great burden on Theodore to farm his land. In the 1860 Census there appears to be hired laborers listed with the family. (This Census is very difficult to read and the names cannot all be made out). Benjamin’s daughter Ruth did not marry until she was quite old. She was living with them and probably helped to take care of her aging parents.

Marcellus Church Records

Benjamin and his wife Elizabeth were baptized and joined the Thornhill Baptist Church May 21, 1828. He would have been about 45 years old, so joined the Church at a much older age than his brothers had and after Samuel and Nathan had moved away. Why he was not baptized at a younger age is unknown. Perhaps his brother’s later experiences with being excluded from the church influenced him.

From the time of his baptism, Benjamin was very involved in the Church. In May 1837, he was chosen chairman of the board of trustees of the First Baptist Religious Society of Marcellus. In 1841, he and Stephen Vandenburgh were chosen trustees. He would have been involved in decisions and planning for the original church building and the present building, which was built in 1849. Benjamin was mentioned in Mortuary Notes and also in a newspaper notice of his daughter’s marriage as “Deacon”. As Deacon, Benjamin had many assignments to visit brethren and sisters, participated in meetings, and other activities.

Benjamin’s son Theodore married Sarah A. Gardner, whose father Sylvester Gardner, was the Pastor of the Thorn Hill Baptist Church at the time. This family was also a neighbor as they were listed next to each other on the 1850 Census.

In August 2001, I was able to visit this Church in Marcellus, New York. The Pastor showed my father and I the church records and allowed us to make some copies. We were also able to visit the graves of Benjamin and his wife Elizabeth in the cemetery there.

Death of Benjamin Eggleston

Benjamin died January 9, 1868 and was buried in the Thorn Hill Cemetery behind the Church in which he was an active member. His headstone inscription reads: “Our Father Dea Benjamin Eggleston left us January 9, 1868, in the full assurance of a blissful immortality, through Christ his Saviour, age 85 years.” The Spafford Mortuary Records published by the Onondaga Historical Association also added the line “Precious in the sight of the Lord is the Death of his Saint.”

Headstones of Elizabeth and Benjamin Eggleston
Headstone of Benjamin Eggleston behind the Church. Elizabeth’s stone is lying on the ground. (Photo taken in 2001)

Elizabeth died August 31, 1874. She was buried alongside her husband in the Thorn Hill Cemetery. Sadly upon our visit in August 2001, we found her headstone lying on the ground. The inscription reads: “Our Mother Elizabeth, wife of Dea Benjamin Eggleston Departed this life August 31, 1874, age 85 years, 5 months.” The Mortuary Records added the phrase “With a good Hope in Christ of a Blessed and glorious Resurrection to Eternal Life.” The 1875 New York Census listed deaths during the year ending June 1, 1875 and listed Elizabeth Eggleston age 85 died August 31 of old age. A Wiltse Family history gave Elizabeth’s birth as 1794 and indicated she died in her 81st year.

GATHERING THE FAMILY OF SAMUEL AND REBECCA EGGLESTON

The Samuel and Rebecca Eggleston Family

When I started research, according to existing records, the family of Samuel and Rebecca Eggleston consisted of them and only two children: Samuel Jr. and Ambrose. These were the only two children listed in Orson Hyde Eggleston’s records of temple work done, and I am sure that his records were the source. I have always doubted that Ambrose was a member of this family. I have never found any other records showing that he existed. Maybe Orson had heard his father talk about “Uncle Ambrose” and placed him here? Orson’s father Samuel did have a brother Ambrose, most likely named after his mother Elizabeth’s father Ambrose Hill. Samuel Jr. and Elizabeth named many of their children after Hill family members. I haven’t seen other Ambrose in our particular Eggleston line, so the inclusion in Samuel’s family seems a mistake to me.

Finding Benjamin and Nathan through the Land

I started digging into land records after taking a class at our local Family History Center on “U. S. Migrations”. I poured through indexes and deed books on microfilm at the Family History Library in Salt Lake City. This first page of a letter to Uncle Theron from a genealogists he hired, mentions a deed where Samuel sold land in Marcellus to Benjamin Eggleston.

This is my abstract of that deed:

29 June 1810 SAMUEL EGGLESTON of Marcellus sold to BENJAMIN EGGLESTON for $300 part of Marcellus Lot 52 bounded on the west by lands owned by WYLLYS MANLY and LUTHER MANLEY and on the north by land owned by NATHAN EGGLESTON containing 68 and 2/3 acres. Signed: SAMUEL EGGLESTON. Witness: DANIEL KELLOGG 29th June 1810. Recorded DANIEL KELLOGG. (Onondaga Deeds Book P p. 382-383 FHL film 0870719)

This deed hints strongly that Benjamin was Samuel’s son, which is further confirmed by Census records below.

Apparently however, this researcher or the people he contacted in Onondaga County missed this earlier and more enlightening deed:

16th March 1809 SAMUEL EAGLESTONE of Marcellus sold to NATHAN EAGELSTONE for and in consideration of 50 cents . . paid by NATHAN EAGELSTONE. . and more particularly for an in consideration of the natural love and affection he hath and beareth unto his son the said NATHAN EAGELSTONE part of Marcellus Lot 52 containing 31 and 1/3 acres. Signed: SAMUEL EAGELSTONE. Witness: DANIEL KELLOGG. Recorded 16 Feb 1836 A. EDWARDS, Clerk. (Onondaga Deeds Book 61 p. 35-36 FHL film 0869687)

Deeds don’t get better than this one for proving a relationship. Samuel Sr. had originally bought 100 acres of land in Lot #52 in 1801, so these two deeds split that land. Samuel Jr. had bought 52 1/2 acres of land nearby in Lot #59, which he sold in 1817 when he moved to Springwater.

Census Hints

When I looked at Census records, I found Samuel Sr. was no longer listed on Census records after 1810. There was no Samuel in Marcellus in 1820. Samuel Jr. had moved to Springwater, Livingston County, New York before 1820. But Benjamin had an extra male over 45 with him in 1820. In 1830 I found Nathan and Benjamin next to each other in Skaneateles, which had been created from the part of Marcellus where they lived. Benjamin had an 80-90 year old man living with him.

In 1840, Benjamin had a male in the 90-100 year age category. Samuel Sr. died June 20, 1840, apparently not long after this census was taken. I felt confident that Benjamin was his son. Benjamin, the youngest in the family who was living on land his father had purchased, was taking care of him in his old age.

Finding Phoebe and Karen Tanner

It was indirectly through this Nathan that I found two sisters. Settlers of the Beekman Patent by Frank J. Doherty, mentioned that a Nathan Eggleston had been granted guardianship of the children of Thomas Tanner of Marcellus. (Vol. 4 p. 678.) Doherty mistakenly attributed this record to Nathaniel, son of Samuel’s brother John. Being from Onondaga County Probate Records, (Onondaga Co LofA 3:23, 97) it appeared to me to be this Nathan of Marcellus. (The summary of Samuel’s family on p. 677 of Vol 4, is very brief and only lists son Samuel.)

This bio of Nathaniel Eggleston summarized, between mention of records from a variety of New York Counties, “Nathan (sic) Eggleston of the Town of Marcellus was appointed guardian 13 July 1819 over Amos Tanner, age 16 and Asa Tanner, age 16, sons of Thomas Tanner dec’d. He was also appointed guardian over Solomon Tanner, Phebe Tanner and Van Rensselaer Tanner on the same date, different document.”

In looking up these Tanner children, I benefited from work done by the Tanner family and posted on FamilySearch. They identified Thomas’ wives as Phebe Eggleston and Karen Eggleston. It was especially exciting for me to find Karen, since we share the same name.

Thomas had first married Phebe Eggleston, probably in Washington County, New York sometime before 1790. Thomas Tanner was on the 1790 Census of Argyle, Washington County, NY with 1 male over 16, 1 male under 16 and 1 female. He brought his family to Marcellus before the Egglestons all came, being one of the first settlers of the town. He was on the 1800 Census there, while the Egglestons were still in Argyle.

Phebe and Thomas had children:

Thomas Jr. who would have been the son in the 1790 Census. He died before December 22, 1814, near the time that his father did, and possibly in the War of 1812; Samuel Tanner who was born in 1792 and was the administrator of his father’s estate; Nathan Tanner, who would have also been an adult when his father died; Amos and Asa listed as 16 years old in the guardianship record may have been twins or the record may have been indicating that they were over 16 but still minors. Amos is the only one with a known birth date of 1800; Phoebe, listed in the guardianship record, was born in 1805; Solomon was born in 1808 and is also in the record; and other records list a Rebecca born about 1810, who apparently was no longer living when her father died. She may have been born around the time that her mother Phebe died, perhaps both dying during or shortly after childbirth.

The names of their children make sense considering that Thomas Jr. was named after his father Thomas; Samuel was named after Phebe’s father Samuel; Nathan was named after Thomas’s father Nathan Tanner (and Thomas’ brother); and Rebecca was named after Phebe’s mother Rebecca (and Phebe’s sister).

Karen Eggleston had married Peleg Cornell back in Washington County, New York. Peleg Cornell was in the 1800 Census of Hebron, Washington County with 2 males under 10, 3 females under 10, he a male 26-45 and she a female 26-45. I have not been able to identify all of their children. I suspect Peleg Cornell born in September 1795 who later lived near other family members in Chautauqua County, New York, was their son. He married Hannah Wiltse, sister of Benjamin’s wife Elizabeth.

Karen’s husband Peleg Cornell seems to have died around the same time that her sister Phebe died. Karen then married Thomas Tanner, who died in 1814.

Van Rensselaer Tanner, mentioned in the guardianship record was the son of Karen and Thomas Tanner. They apparently also had William born 1813 in Skaneateles and possibly an unnamed daughter who died as an infant.

Marcellus Baptist Church Records

The Marcellus Baptist Church records mention almost all of these family members, but not many relationships. Early members were Samuel Jr., Nathan, Thomas Tanner. Benjamin was baptized later, but then became a Deacon.

This was the family composition at the time I wrote the Eggleston book. I included Ambrose because he was on databases. I also mentioned the possibility that John Eggleston who was also in Marcellus early on, might be a son.

Adding Rebecca

One day while on FamilySearch I saw that Deborah, the wife of Winlock Eggleston now had a last name – Earll. Her parents were Nathaniel Earll and Rebecca Eggleston. There were no sources attached that would indicate where this information came from. I did find an email of someone who had submitted information and contacted her. She said that she had gotten information from an Ancestry database. This person remembered a handwritten family genealogy dated 1935. She found a note, but not a copy of this and I have not been able to find it attached to any of the Ancestry Trees. There are several of those which list a number of children for Nathaniel and Rebecca. Marcellus Deeds do have the name Rebecca as wife of Nathaniel Earll. Octogon School Cemetery Records give a death date for Rebecca, wife of Nathaniel Earll as September 7, 1847.

It all started to make sense. The 1790 and 1800 Census of Argyle had more females in Samuel’s family than were previously accounted for, so I had looked for another daughter. The 1810 Census of Marcellus paints a more complete picture. Nathaniel Earll was right in the middle of all the Egglestons on that Census.

1810 Census Marcellus, New York

In the center of this record can be found the whole family. On the left is Thomas Tanner, probably with wife Karen Eggleston Cornell and many children. Next to Thomas is Nathan Eggleston and then Samuel Eggleston Jr. (Simeon Skeels was the father of Isaac Skeels who later married Samuel Jr.’s daughter Anna).

On the right is Jno Eggleston Jr. and Joseph Eggleston. Joseph had a son John, but there was also another John Eggleston in early Marcellus. Next to Joseph is Nathan J. Eggleston, who probably also is a son of Joseph. (Putting together Joseph’s family was a bit more challenging and deserves it’s own post)

Nathaniel Earll is right next to Samuel Eggleston, his father-in-law. Benjamin is next to his father Samuel and next to Benjamin is his father-in-law John Wilsie.

The Children of Samuel and Rebecca Eggleston

Samuel Eggleston Jr. was born about 1770, possibly earlier. He died October 4, 1830 in Springwater, Livingston, New York. He married Elizabeth Hill.

Phoebe Eggleston was born about 1769 and died about 1810. She married Thomas Tanner before 1790 in Washington County, New York.

Karen Eggleston was born about 1771. She first married Peleg Cornell, probably in Washington County, New York. After his death, Karen married Thomas Tanner about 1810.

Nathan Eggleston was born about 1774. He died February 2, 1854 in Chautauqua County, New York. He married Mary.

Rebecca Eggleston was born March 24, 1781. She died September 7, 1847. She married Nathaniel Earll.

Benjamin Eggleston was born in 1783. He died January 9, 1868 in Marcellus, New York. He married Elizabeth Wiltse, daughter of their neighbor John Wiltse.

Building upon the Work of Past Genealogists

As I have done genealogical research over the years, I occasionally find myself returning to the same families and records, and after a while things look familiar and I realize that I am doing work that I have already done. At one point, in my attempts to organize and clean out some paperwork, I happened upon some old research correspondence of my Great Uncle Theron. He apparently had paid a professional genealogist to do some research on the family of Samuel and Rebecca Eggleston. This letter was among the files I received from his daughter Ruth years ago and I am sure that I read through it then. I received it after I had already found the deeds and most of the documents mentioned. Through my research I had added children to the family.

Genealogy the Old-Fashioned Way

I began genealogical research before digital took over, but I am impressed by the information gleaned in 1961 by this researcher who had to hunt down records in different locations. This involved more work than my scrolling through microfilm at the Family History Library, and certainly more than done by clicking around on websites. This researcher likely contacted the Onondaga County Historian and requested all the information they had available. This included deeds, which I found at the FHL by searching indexes and deed books on microfilm and then making copies to take home and study. It is interesting to me that he found the deed where Samuel Sr. sold land to Benjamin, but not the deed where Samuel sold land to Nathan for “love and affection”. This would have been very helpful to Uncle Theron. That Benjamin was Samuel’s son wasn’t specified in the deed, but on page 3 of this letter, he suggests “there may have been a son Benjamin”.

He did present the possibility of a son Nathan on page 3: “there may have been another son Nathaniel, but we are not sure about this.” He gave detail about Benjamin’s family, but for some reason Theron didn’t add Benjamin to the family records. Records of the Rose Hill Baptist Church would also have been helpful if the Onondaga County Historian had searched them.

This researcher did determine through a Pension Record, that the Samuel Eggleston buried in Shaneateles was not the same one who served in the Revolution (bottom of page 1). He also pointed out an apparent conflict with a former researcher’s conclusion that the Washington County Eggleston’s were not ours. To clarify, he employed a researcher in Washington County, New York.

Also cited and discussed was the work of an earlier researcher, Frank E. Robbins, who wrote a paper in 1941 on The Egglestons. Robbins “Eggleston in the Michigan Census” published in Nov/Dec 1944, DSGR Magazine, has been very helpful to more current researchers. This researcher, however, didn’t just take Robbins word on the family as quoted on page 2. He sought to verify that information. The enclosed copy of notes accompanying this letter, consists of a nine page Research Log of his search of Connecticut records. It includes searches of deeds, probate records, Church records (what appears to be the Pendleton Hill Baptist Church provided more information that the Congregational Church records) and the well known sources of the Barbour and Hale Collections. These were sources that I also searched.

This researcher seemed to reference Henry R. Stiles work “the author of the Eggleston family in Windsor”. He concluded, as I and most everyone has, that Joseph of R. I. and Stonington could not have been the son of Bigot born in 1651, but could be a grandson. (page 2 ) He also concluded, as most early researchers did, that with the exception of Elisha, Isaac’s family all went to Washington County, NY.

It took much more study of deeds and other information not available at that time, to confirm that Isaac’s son Joseph stayed in Connecticut and it was Joseph’s son Joseph who went to Washington County with Isaac’s sons. (See my Article published in the Connecticut Nutmegger June 2005) Now we are pursuing a theory that some of Elisha’s sons may have gone there as well.

He mentioned a couple of marriage records that remain a mystery to me: Mary Eggleston in 1740 and Isaac in 1755.

Toward the end of the letter, he brought up Anna Browning, and mentioned the Rhode Island William Browning who married Mary Wilkinson, as a clue since Anna named a son Wilkinson. There seemed to be some confusion about Anna’s supposed birth date not fitting with the family. Many have been confused about the birth dates of this family. I have changed them back many times to my estimates on FamilySearch and others have changed back to some that I know can’t be right. I do think Anna belongs to this larger R.I. Browning family, but haven’t determined exactly where.

Earlier Eggleston Research

Also in Uncle Theron’s records were some letters from the 1930’s. The first addressed to his sister Florence, which referred to “instructions of your brother, Theron”, who apparently initiated the research. The intent seems to be preparing names for Temple work on both the Eggleston and Burgess families. There is not much detail given, but apparently the researcher felt confident in proceeding with Temple Work.

In 1933, Theron wrote to a researcher in Washington D. C. who he apparently found mentioned in “The Handbook of American Genealogy” as being connected to Egglestons. The information Theron gives in this letter obviously comes from the Temple work done by his father Orson Hyde Eggleston.

Theron suggests that dates may not correct. I eventually learned that some of the other information was not correct, or at least incomplete. Most dates are obviously estimates, and places as well. Orson may not have known that the family was in Connecticut before migrating to New York, where he and his father were born. These records do give us a good idea of what Orson knew, had been told, or assumed, and also what Theron knew and assumed.

Orson’s Temple Work

Orson Hyde Eggleston gathered genealogical information and went to the Logan Temple in 1914 to do proxy Temple ordinances for a number of ancestors. My father was given these handwritten sheets by a cousin. Later when I visited cousin Ruth, Theron’s daughter, she gave me similar sheets that her parents had apparently filled out for work that they had done. I found the microfilm of the Temple work done in the Logan Temple in 1914, handwritten in the margin of the pages as film #177873. These indicate that the work was done “instance of Orson Hyde Eggleston”, though others were proxy for some of the ordinances.

Compiled sheets of Temple Work done by Orson Hyde Eggleston – legal sheets folded to show relationships
Compiled sheets of Temple Work done by Orson Hyde Eggleston – legal sheets folded to show relationships
Pages from the Logan Temple microfilm showing corresponding men and women

The first sheet shows the Mr. Eggleston born 1700 – #27 with Orson’s relationship as 3rd great grandson. Mrs. Eggleston born born 1702 – #26, is the woman who corresponds with him. Isaac born 1723 is 2nd great grandson – #25, with Joseph next to him as 2nd great grand nephew – #26. Anna Browning corresponds as the wife of Isaac with relationship also as 2nd great grandson. She is #7 on the page, which doesn’t show in this image. It is interesting that wives are not listed in the far left column for these two as with many others. The woman who corresponds with Joseph’s relationship is #44 Karin Springer born 1727, 2nd great grand nephew-in-law. Samuel Eggleston #20, born 1748 is great grandson. There is no corresponding great grandson for a woman, except Mrs. Ambrose Hill, #31, who would be the mother of Samuel Jr.’s wife Elizabeth Hill. Rebecca Eggleston #29 born 1750 is listed as 4th Cousin.

The typed pages from the Logan Temple microfilm when placed with the men and women side by side seem to match up: Mr. and Mrs. Eggleston as 3rd great grandparents, Isaac and Anna Browning as 2nd great grandparents, Samuel and Rebecca as great grandparents/4th cousin, and Samuel Jr. and Elizabeth Hill as grandparents. In between are Joseph and Karin Springer 2nd great grand uncle and aunt.

My Conclusions

Through my research, I concluded that there probably wasn’t an Ambrose Eggleston, son of Samuel and Rebecca #20. I found no records for such a person, but have left him on FamilySearch because I know if I delete him, someone will add him back on. Samuel Jr. and Elizabeth Hill did have a son Ambrose, likely named after her father Ambrose Hill. I think Orson was confused and put an Ambrose in both generations when there was only one.

I concluded that Samuel’s wife Rebecca was Rebecca Eggleston. Orson’s record of Temple work and the genealogical information he submitted to the Utah Genealogical Society gives her name Rebecca Eggleston. I think Orson knew that was her maiden name, but Theron assumed her maiden name was unknown (in the letter) and that Eggleston was her married name.

Orson’s did Temple work for both Samuel’s father Isaac and his brother Joseph and who appears to be Joseph’s wife Karen Springer, but no other members of their father Joseph’s family. This raises the question of why he even knew that Isaac had a brother Joseph. I determined that Joseph and his wife Caron were the parents of Rebecca. That is why their work was done and Orson knew that. Theron didn’t mention Karen in this letter, probably because she is listed on the Temple record as Orson’s 4th cousin. She was his 4th cousin, because she was her husband Samuel’s first cousin. She was also Orson’s great great great grandmother. Further confirmation of this is the will of Joseph Eggleston which names his wife as Coran. It also lists daughters who would have all been married at the time, with the first one as Rebecca Eggleston.

Using Work of the Past to Create a More Complete Record

I have come to realize that part of my research must be looking at the work of previous researchers, taking another look at the same documents they saw, and asking questions about what they knew and how they came to certain conclusions. I feel that I have benefitted from partnerships with those who did research long ago and are now on the other side helping out.

We are fortunate to have the information Uncle Theron gathered. I have to wonder how many of younger generations are gathering information quickly online that has already been researched and compiled. Sometimes I wonder if we are all doing the same things over and over again, just with newer technology? And gathering data does not always result in coming to correct conclusions.

1870 Smallpox Epidemic in Ogden, Utah

The Death of Lurania Eggleston

Lurania Powers Burgess Eggleston

I had known from family records that Lurania Powers Burgess Eggleston, the wife of Samuel Eggleston and my great great grandmother, had died July 6, 1870. This date is on her headstone in the Ogden City Cemetery. The circumstances of her death took some time for me to unravel and understand.

A notice in The Ogden Semi-Weekly Junction of Wednesday Morning July 6, 1870, stated:

“Died. In this city, of scarlet fever, at 3 o’clock this morning, LURANIA P., wife of Mr. SAMUEL EGGLESTON, aged 61 years and 11 months. The funeral will take place a 5 o’clock this evening, when the friends of the deceased are invited to attend. Mrs. Eggleston was born in Cayuga County, New York. She was baptized in June 1841, moved to Nauvoo in 1842. In 1847, she went with her family to Winter Quarters and in 1862 she came to Utah.”


The Ogden Semi-Weekly Junction 6 July 1870

This seemed pretty straight forward, that Lurania had gotten sick and passed away. It was not unusual at the time to bury someone quickly after their death. This newspaper was a semi-weekly paper, being published on Wednesdays and Saturdays. At that time, Lurania’s sons Reuben and Orson would have been working for the paper. I assume they rushed word soon after her death and had the notice written shortly before the paper was printed that day. Perhaps they actually went in and typeset it themselves.

At some point, I visited the Ogden City Cemetery and stopped in the office to see the Sexton Records. The sexton record indicated the cause of Lurania’s death as smallpox. This was different from the “scarlet fever” stated in the paper. Of course, the family may have been unsure of exactly what disease she had and reported what they thought. The other option might have been that they and/or doctors realized it was smallpox but intentionally did not want to alarm the public.

More Deaths in the Family

I remember learning that Orson had purchased cemetery plots at that time. Also listed in the sexton records were the death of two of Reuben’s children during that same summer. Four year old Cora Gladys died July 26 and seven year old May Julia on August 6, 1870. The cause of death was given as smallpox for one and the other was blank on the record.

I found a biography of Emeline Eggleston, wife of Reuben, written by Disey Eggleston Richardson in the DUP files. This mentioned that two of Reuben and Emeline’s children, Cora Gladys and May Julia were stricken with black small pox in 1870. It added that they were quarantined at Farr’s grove, as were others who were exposed. These two girls could have been easily infected by their grandmother.

In a Biography of William Nicol Fife, I found information about the Smallpox epidemic in 1870. According to his account the disease was brought into Ogden by an Indian Squaw in May 1870. He indicated that “the first person taken down with it, a Mrs. Eggleston died.” Later a few others became sick and were sent to Brick Creek [Burch Creek].

Mr. Fife indicated that he personally built a lumber room for the afflicted and furnished them with food and necessities. He also “followed up the disease with disinfectants” and personally placed yellow flags in front of every affected house. By July, forty cases were quarantined at Farr’s Grove. He indicated that the Mayor assisted him with this and later became sick himself. His case was mild, yet he was also moved to the grove. By the end of July there were 89 cases.

Quarantine Sites

There were two quarantine sites set up during 1870, both of which have connections to the Eggleston Family. Farr’s Grove was land owned by the Farr family near the mouth of Ogden Canyon and not far from where I grew up. Samuel and Lurania’s daughter, Mary Elizabeth, had married Enoch Farr, a son of Lorin Farr. This was his family’s land. I remember the orchards that were still there during my childhood. Created on this land was Lorin Farr Park, which is very familiar to me and everyone around. The swimming pool there was even made famous through the movie “The Sandlot.”

The other quarantine site was Burch Creek, which is actually the neighborhood where I have lived for the past 40 years. Before our marriage, my husband lived in the basement of his Aunt and Uncle’s home which has Burch Creek running through their back yard. Our home is a couple of blocks away. This area was originally settled by John Stephens, the father of Constance Stephens who was Orson Eggleston’s first wife.

Care of the Sick

Though Mr. Fife mentioned building a lumber room at Farr’s Grove, this quarantine may have consisted mostly of tents being set up with some medical people there to care for the sick. The locations suggest that the main idea was to get these people away from the general population and public places where people might gather. At that time, these places were outside of “town.” Mr. Fife stated:


“[I] got good kind nurses for the sick, and by strict regulations in the camp and the city the contagion was prevented from spreading any further. About half the people in camp I furnished with supplies from Z.C.M.I. at the expense of the city. A great portion of the time I was on the move day and night, and though handling most of the sick people in taking them to the grove, I was not attacked by the disease.”

Autobiography of Wiliam Nicole Fife cited in Orson F. Whitney, History of Utah, Vol 4, p. 163, Utah , Salt Lake City, Utah: Genealogical Society of Utah 1998 (Geo. Q. Cannon & Sons, 1904)

I learned by scanning through microfilm of the 1870 Ogden Junction, that this epidemic afflicted Ogden and the surrounding area for much of the year. Having the quarantine site on their land was not good for the Stephen’s family, having afflicted sixteen of them, according to Mr. Fife. John Stephens died Dec 3, 1870 at his residence near Burch Creek of smallpox.


The Ogden Semi-Weekly Junction,
3 December 1870

End of the Smallpox Epidemic?

An article in The Ogden Semi-Weekly Junction of December 14, 1870 stated:

Burch Creek–

The small pox at Burch Creek has, up to date, attacked sixteen persons, all members of the Stephens family. “Doctor” Ryle who has them in charge, pronounces them all, with the exception of Father Stephens whose death was announced last wee, in a state of convalescence, and expects that in a few days they will have entirely recovered.


The Ogden Semi-Weekly Junction, 14 December 1870

These accounts have some conflicts about the timing of this epidemic. Mr. Fife indicated the beginning of this epidemic as May, suggesting that Mrs. Eggleston would have died earlier than her July 6 death date. People would have been people quarantined by the time of her death, according to Fife’s account, so it would seem they would have known what Lurania died of, and she should have been quarantined as well.

Mr. Fife indicated that “ Only seven of the 89 cases were fatal and the epidemic was over by the end of October,” which doesn’t fit with the newspaper accounts that John Stephens died in December and his family members were still recovering. Of course, these accounts are based on the recollections of individuals.

If the numbers reported are correct – 89 people became sick, 16 of those were members of the Stephens family; and 7 died, including Lurania, Cora Gladys, May Julia and John Stephens. With four of the seven deaths being connected to the family, I wonder how many other family members got sick but recovered.

Eggleston Family Members in Marcellus Baptist Church Records Part 4 1825 and later

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. Part 2 covers entries from 1812 to 1816. Part 3 continues with 1816 to 1819. This post, Part 4 includes entries from 1825 and later.

1825

Nathan Eggleston began to have difficulties with the church in 1825.

Aug 13 1825
Voted that Dea Nathan Thompson and Br. Ebenezer Edwards be a committee to visit Brother Nathan Eagleston learn the state of his mind and report his case at our next church meeting. .

Nathan Eggleston’s case was resolved rather quickly, or at least the church did not spend much time in labor with him. Fellowship was withdrawn by vote on September 10, 1825.

Monthly Church meeting Sept 10th 1825
Dea N. Thompson and Br. E. Edwards reported that they had visited Br. Nathan Eagleston and that they found him in a very cold (dead) state of mind and that he had no desire to travail with the church and that he refused to attend this church meeting when requested so to do and further that he believed it the duty of the Church to exclude him from the fellowship. After sundry inquries made by the Brethren
Voted that we are at the end of labor with Br. Nathan Eagleston

1826

In 1826 Abraham Eggleston began to have difficulties with the church.

Feb 1826
Br. Abraham Eggleston came forward and manifested that his mind had been laboring under difficulties for a long time and thought that he could not walk with the church any longer and thought it the duty of the Church to exclude him from the Church It was suggested by some of the Brethren that we appoint a committee to visit Br. Eagleston a try to help his mind.
Voted that Brethren Amasa Sessions John B. Hoxey and Lemuel Smith be a committee to visit Br. Eagleston and report his case at our next monthly Church meeting.
The committee appointed to visit Br. Abraham Eagleston not all being present . Br. Sesions however made a favorable statement on the subject and requested another committee to visit Br. Eagleston and report his case at our next Ch mtg.

By August 1826, the church had come to the end of laboring with Abraham and fellowship was withdrawn from him.

24 (12) Aug 1826
After considerable time spent in conversation on Br. Eggleston’s case it was Voted that we are at the end of labor with Br. Abraham Eggleston. Voted to withdraw the hand of fellowship from Abraham Eggleston

1828

Benjamin Eggleston, son of Samuel and Rebecca Eggleston, along with his wife Elizabeth were baptized in May 1828. Unlike his brothers Samuel and Nathan, Benjamin was a faithful member and later served as a Deacon.

May 21, 1828
Came for the following persons:
Benjamin Eggleston
Elizabeth Eggleston

1832

By 1832, Benjamin Eggleston was a Deacon. There were many mentions of him through these later Church books, though we did not copy all of them.

1837

In 1837, Benjamin Eggleston was chosen Chairman of the Board of Trustees of the First Baptist Religious Society of Marcellus.

May 1837
At a meeting of the board of trustees of the first Baptist religious society of Marcellus held at the house of I. Mills Benjamin Eggleston was chosen chairman Charl. A. Calkins secretary & treasurer, Aaron Allen collector & S. C. Baker Sexton
Voted that 8 cords of wood be bought at 7/per cord of Charl A. Calkins & a collection taken on the 4th Sunday in May to pay Eld. B. W. Capron $3.00 for his service the past year in cleaning the house & building fires. E. Sesions B. Eggleston & A. Kneeland be requested to keep order below & J. Smith R. Hoxie & C. Calkins in the gallery. Eld B. W. Capron be requested to keep the key build fires, & sweep the house.

1841

In 1841 Benjamin Eggleston was chosen Trustee, along with his son-in-law Stepehn Vandenburgh. Stephen was also chosen as Clerk.

Theodore Eggleston, son of Benjamin, was Trustee years later, probably 1861 or 1867.

This concludes the transcriptions of pages that my father and I photocopied in 2001. We only copied pages that we noticed information about Eggleston family members, though we made some notes from other pages that were not copied. There likely were other mentions that we missed.

By the time of these later records, Benjamin and his family were the only Egglestons remaining in Marcellus and being associated with this church.

Note:

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 3 1816-1819

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. Part 2 covers the years 1812- 1816. This Post, Part 3 continues from 1816 to 1819.

1816 Continued

Electa Eggleston, daughter of Samuel Jr., was baptized into the church in 1816. Some early databases placed Electa as the youngest in the family with an estimated birth date of 1812, which would have made her very young at this time. The Baptists did not baptize small children. The birth date for Electa in family letters is May 20, 1799, which would place her baptism the day before her 17th birthday.


May 19 1816
Joseph Enos and Electa Eggleston were Baptized and received into the church

Samuel Eggleston Jr. began to have issues with the church in 1816. This may have been a precipitating factor for his move from the area in 1817. The first mention was in September of 1816, when Brothers Amasa Chapman and Salman Hunt were sent to visit him. It is interesting that at the same meeting, Samuel’s brother Nathan was sent to visit Wyllis Manley.

Samuel’s case was brought up again at the September 21st meeting, however Brothers Chapman and Hunt had not visited him. They were encouraged to do so. Nathan Eggleston and Brother Chandler had also neglected to visit Brother Manley.

Sept 3rd 1816
Voted the Br. Amasa Chapman & Salman Hunt visit Br. Samuel Eagleston and report to the Church meeting.
Voted that Br. G. Chandler & N. Eagleston visit Br. Wyllis Manley & report next church meeting.
Sept 21 1816
Church met for business at Br. A. Hunt, according to previous appointment. Prayer by Eld Morton. Voted Eld Morton Moderator. The case of Br. Samuel Eggleston was then called up and it appeared that Br. Chapman & S. Hunt had neglected to visit Br. Eggleston consequently Voted they should still visit him. Br. Chandler states that he and Br. N. Eggleston have not visited Brother Wyllis Manley. But as he spoke his mind at last covenant meeting it was thought best for the brethren to visit him individually.

1817

In 1817, other members of the Eggleston family joined this church. Laura Eggleston joined along with Samuel Hovey, Polly Hovey and Jedediah Brown. The record indicates that they joined “by letter”, meaning that they had come from another church with a letter recommending them.

This Laura Eggleston was a mystery to me at the time I first saw these records. I had no idea how she fit into the family. It was some time later that I learned, through other Eggleston descendants, that the other Nathan Eggleston’s wife was Laura. This Nathan is probably the Nathaniel, mentioned as brother of Oliver in the church records. Nathan and Laura were the parents of Leonard Eggleston, who was on Marcellus Baptist Church membership lists.

Oliver Eggleston also joined the church that year. The record specifies that he had a letter from the church in Salem dated 4th March 1809. Salem is in Washington County, New York, where most of the Eggleston lived prior to coming to Marcellus. It is interesting that Oliver had this letter for several years before coming to Marcellus.

Oliver was most likely a son of Joseph Eggleston, who had migrated to Marcellus with Samuel.

1817 21
Covenant Meeting the Church appearing to be in great union. The following persons were united to the church viz. Samuel Hovey, Polly Hovey, Laura Eggleston Jedediah Brown (by letter) and Alpheus Winchester was restored to the fellowship of the Church
1817 Oliver Eggleston was received into our Fellowship by letter from the church in Salem dated 4th March 1809

The case of Samuel Eggleston was brought up again, after his being labored with. He apparently was reluctant to continue with the church, but the church postponed his matter until the next meeting.

Br. Samuel Eggleston being present was labored with faithfully but could not be prevailed upon to take up his travail with the Church. Voted to postpone his matter until next church meeting.

At the next meeting March 11, Samuel seemed to have a change of heart, so his matter was suspended.

1817 March 11
Met for business at Br. Salmon Hunt. Prayer by Br. A. Kneeland. Voted Br. A. Kneeland Moderator. Deacon Thompson reported that he had visited Br. Samuel Eggleston he say Br. Manifested a desire to travail with the church and he hoped that he should be able to make satisfaction to the brethren. Voted to suspend the matter with Br. Eggleston for the present.

April 4, 1817, Elizabeth Eggleston was given a letter of recommendation. This was close to the time that Samuel and Elizabeth sold their land in Marcellus and moved to Springwater, New York. Elizabeth apparently was a member in good standing and given the letter to join another church.

Oliver Eggleston had problems with the church in April 1817. It is interesting that Laura Eggleston, who joined at the same time he did, supported the charges against him. His brothers Nathaniel and Edward and Edward’s wife also refused to defend him. Oliver’s time in the church was short and what happened to him after that is not known.

A complaint was brought against Br. Oliver Eggleston for using profane language at Different times previous to his joining the church (he joined this church by a letter which he had for some years signed by Elder Warren) This charge was supported in evidence by Br. Wm Hunt & Sister Phebe Hunt & Laura Eggleston. Also by his Brother Nathaniel. His Brother Edward and his wife refuse to clear him. Br. Oliver has been labored with at different times and invariably denies the charge or says he has no recollection of ever swearing or taking the name of God in vain…
Voted to Withdraw fellowship from Oliver Eggleston.

September 7, 1817 the church voted to withdraw fellowship from Samuel Eggleston. Samuel had sold his land in April 1817, so he may have already moved away. Possibly, he did not request a letter of recommendation at the time Elizabeth did, or he moved before the church had voted on his status. It is also possibly that they had not yet moved, or he had come back briefly.

Voted to withdraw fellowship from Samuel Eggleston
Samuel Eggleston is excluded

1818

Years after his difficulties with the church, Truman Skeels was finally excluded in 1818.

The whole transaction appears to be the fruit of a dishonest principle. Viz. to say it is right to run in debt and give a man worthless security without telling his creditor of the fallacy.
After laboring with him some time nothing could be gained accept he said he had done wrong by assuming debt after that he had determination taking the benefit of the act.
Voted unanimously that we are at the end of labor with him.
Truman Skeels is Excluded
Voted the clerk shall write Truman Skeels a letter of Exclusion

In April 1818 Elizabeth Eggleston was Dismissed. Since Samuel and Elizabeth had already moved away and Elizabeth had been given a letter or recommendation, there is some question about whether this is a different Elizabeth. I didn’t see any mention in the records of an issue with an Elizabeth Eggleston prior to this and the term dismissed would not seem to indicate that she was excluded because of problems, but just that she had moved or left in good standing.

1818 April 26
Elizabeth Eggleston Dismissed

Abraham Eggleston, apparently the son of Joseph Eggleston, was baptized in December 1818. It is interesting that the record mentions that the others baptized with him related their experiences, however it does not say that Abraham did.

1818 Dec 26 Covenant Meeting
A much larger number of the church were present than common there also appeared to be more union in church than has been for some time past. Tryphene Allen related her experience and was fellowship as a Christian. . .Fanny Sessions related her experience of mind and received fellowship from the church. . .
27
Elder Alphred Bennet Preached and administered the Lords Supper
Abraham Eggleston Tryphene Allen & Fanny Sessions were baptised and united to the church.

1819

In July 1819, the church received word that Samuel Eggleston had joined another Baptist Church. The record did not mention which church, as it did with the mention of Daniel Moore and Susanna Tanner joining the church in Harmony. Susanna Tanner was the wife of Amos Tanner, son of Thomas Tanner and Phoebe Eggleston. Phoebe was a daughter of Samuel and Rebecca Eggleston. Many of the Tanner children had moved to Harmony in Chautauqua County, New York along with Nathan Eggleston and some of Benjamin Eggleston‘s children.

July 1825
New information that Br. Samuel Eagleston has united with another Church of our faith and order. Also that Brother Daniel Moore and Susanna Tanner have united with the Baptist Church in Harmony

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 4 1825 and later.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 2 1812-1816

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post. The first excerpts of entries pertaining to Eggleston family members from the beginnings of the church in 1807 until 1811 are in Part 1. This post, Part 2 covers the years 1812- 1816.

1812

Isaac Skeels, who later married Samuel Eggleston Jr.’s daughter Anna, joined the Marcellus Church June 7, 1812, along with his brother Truman Skeels.

Jun 7
John Alport, Truman Skeels & Isaac Skeels was this day Baptized and received into our fellowship

1813

The Skeels began to have difficulties with the Church shortly after joining. Nathan Eggleston and Luther Manley were sent to visit Simeon Skeels, Isaac’s father, and request he attend a meeting. Deacon Thompson had received a letter from another church mentioning a difficulty with Simeon Skeels and the wife of Jedidiah Hurd. Unfortunately, I did not copy the next page, so this issue is left hanging.

May 15 1813
At Covenant meeting upon a request from Brethren in Camillus.
Voted to send Eld. Harman, Joshua Chandler, Amasa Kneeland & Truman Skeels to set in council on the 20th inst.
Voted at church meeting on Saturday next at 1 o’clock at Deacon Thompsons.
Voted Deacon Thompson, Amasa Sessions, Amasa Chapman, Nathan Eagleston & Luther Manley a committee to visit Mr. Simeon Skeels and request him to attend said meeting.
May 22 Brethren of the church met for Church meeting at Deacon Thompsons according to a previous appointment. After prayer Deacon Nathan Thompson moderator.
Then received a letter from the Church in Gorham stating a difficulty against Brother Simeon Skeels for harboring the wife of Jedediah Hurd. After hearing the above letter and also from the above committee who have visited Brother Skeels. Proceeded to enquire into the merits of the case. 1st Did the wife of Jedediah Hurd have liberty from him to come to Marcellus. Ans. it appeared she had $9 an order from J. D. Hurd and other circumstances. 2nd Has Brother Skeels refused to . . .

Later in the summer of 1813, probably August, Betsey Eggleston was baptized along with Sally Berry. There were a number of Betsey Egglestons. One, Samuel Jr.’s wife had been baptized in the early days of the church, her name being given as Elizabeth in that record. John B. Eggleston married Betsey Hoxie about 1810, so this could be her. Benjamin Eggleston married Elizabeth Wiltse and they were active members later.

15
Received Sisters Sally Berry & Betsey Eggleston into our Fellowship by baptism

1814

Simeon Skeels difficulties had not just been with his previous church. Another issue was brought before the church in 1814. This was about dificulties he had with individual of the church and refusing or neglecting to attend to the difficulties. Nathan Eggleston was again one sent to work with him.

I am including this letter of exclusion for Betsy Johnson because it is probably typical of those letter than some of our family members received.

March 11 1814
Church met agreeable to appointment at Deacon Thompsons after prayer & singing. Voted Deacon Hiscock moderator. Brethren Nathan Eagleston and Wyllis Manly inform the Church that they have cited Br. Simeon Skeels to attend here today. Br. Skeels being present says he has neglected his duty as stated above—and Further says he will attend to the difficulty with those individuals in two weeks. Voted to postpone the above matter with Br. Skeels until next Church Meeting.
Betsy Johnson letter of exclusion “To our once covenanted Sister Betsy Johnson you are hereby informed that in consequence of your unchristian conduct your neglect of travail with the chutch and your refusing to head the church when called upon, we have put you away from amongst us. Yet our desire and prayer to God is that you may find repentance twards God and faith in our Lord Jesus Christ and yet be. . ..

This matter between Simeon Skeel and Brother and Sister Hurd was apparently resolved in April.

April 2 1814
Church met agreeable to appointment. After singing and prayer Br. Skeels being present says he has attended to the difficulty which he has had with individuals of the Church which was proved by Brethren Nathan Eagleston and Amasa Sessions. Voted Satisfied with Br. Simeon Skeels on their labour with him. Br. Simeon Skeels then brought difficulties as follows against Br. Thadeous L. Hurd Viz. 1st Br. Thadeus L. Hurd has once settled all matters of difficulty with him and afterwords denied it or said he had a difficulty with him 2nd For not attending to the above difficulty in a Gospel manner…3rd He says Br. Hurd has reported that he (Br. Skeels) has said one thing at one time and denied it at another time. Voted to receive the above difficulties to labour after learning that Br. Skeels has taken Br. N. Eaglestone and Br. Sessions to labor with him. After considerable conversation Br. Skeels and Br. Hurd & wife said to be satisfied with each other. Voted we are satisfied with them.

Later in 1814, Simeon and Isaac Skeels apparently were becoming involved with Universalism. Nathan Eggleston was sent with Deacon Thompson to visit them.

Sept 26 1814
Brethren appointed to visit Brethren Simeon and Isaac Skeels made reutrns. Voted we are not satisfied with those brethrem. Voted Deacon Thompson & Bro. Nathan Eggleston shall be appointed to visit Brethren Simeon and Isaac Skeels to learn their sentiment concerning Universalism and cite them to our next church meeting.
Nov 12 1814
Church met at Brother John Hunt to set in order things wanting in Gods house. . .After singing and prayer Bro. Harmon was chosen moderator. Deacon Thompson made returns that he with Bro. N. Eagleston had visited Br. Simeon Skeels (Br. Isaac being in the army) and cited him to attend here to day he was not present. Deacon Thompson also stated that in conversation with Br. Simeon Skeels upon the subject of Universalism he stated that he hoped there was no future punishment but did not answer definitely that he believed all men would go to heaven at death or not. Voted that we still are dissatisfied with Br. Skeels. Voted Brethren John Hunt & Ebenezer Lewis shall cite Br. Simeon Skeels to attend next church meeting and answer the Church 1st then reason of his hope why there will be no future punishment and why he has not maintained a gospel travail with the church.

1815

In 1815, apparently after church leaders and members working with the Skeels, Isaac excluded from the church.

Oct 19 1815
Br. Isaac Skeels being present says his mind is much the same it was at the last church meeting after much conversation and labor with him.Eld. Harman then arose and give him the second admonition. We then voted to withdraw our Fellowship from Br. Isaac Skeels. Voted that the Clerk write and read a letter of exclusion next sabbath.

1816

Though Isaac Skeels had been excluded, the church was still working with Truman Skeels in 1816. Nathan Eggleston was sent with John Hunt to visit him.

Feb 29th 1816
Voted Br. John Hunt & Bro. Nathan Eagleston to visit Brother T. Skeels, W. Manley, L. Manley & Calvin Manley and request them to help eld. Harman and make [ ]. . .

Bro. J. Hunt & Br. N. Eggleston say that they have visited the Brethren to which they were appointed and they informed them that they would visit Eld. Harman and settle with him.

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 3 1816-1819.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Eggleston Family Members in Marcellus Baptist Church Records Part 1 1807-1811

The Records of the First Baptist Church of Marcellus

The old church records that my father and I found at the Rose Hill/Thorn Hill Baptist Church on our visit in 2001, proved to be a wealth of information about our Eggleston family. The Articles of Faith and Covenant, along with church membership lists are in a previous post.

This post begins a discussion of specific entries in the record that pertain to members of our extended family. Because there are so many, I have divided them into four blog posts, in chronological order. This Part 1 covers entries from the beginning of the church in 1807 until 1811.

1807

The Church Record book began in 1807 and Eggleston family members were some of the first to be baptized into this church. Thomas Tanner was the husband of Phebe Eggleston, daughter of Samuel and Rebecca. After Phebe’s death, he married her sister Karen. Joshua Covey was the husband of Rebecca’s sister Karen/Coran Eggleston. Charles Richards was married to Betsey, probably daughter of Joseph Eggleston, Rebecca’s brother. They were all baptized the same day, March 7 (possibly 27th) 1807.

On the same page and also baptized in March 1807 was John Eggleston. John and his wife Rachel lived near the other Egglestons in Marcellus. He is somewhat of a mystery, but likely was another son of Samuel and Rebecca.

Samuel Eggleston Jr. was baptized April 19, 1807, along with his brother Nathan. Samuel’s wife Elizabeth was baptized on May 24th.


March (7th?) 1807 Thomas Tanner & Joshua Covey & Charles Richards & Cyril Johnson Was baptized and joined this church.

March (?th) 1807
David Robbins, Joseph Humphrey, John Egleston, Sally Winchester was Baptised & joined this church

April 19th 1807
Samuel Eagleton Jr. and Nathan Eagleston Was baptised and joined this church.
Sunday May 24th 1807
Elizabeth Eagleston & Hannah Humphrey & Betsy Johnson was Baptised and joined this Church.

1808

In 1808, some family members began to have issues with the church. Joshua Covey was the first. In September 1807 brethren were sent to visit Brother Covey. Apparently after months of work with him, he was restored to fellowship April 22, 1808.

Saturday April 22, 1808
Joshua Covey was restored to fellowship

1809

1809 brought difficulties for Thomas Tanner. This appears to be the beginning of a time of reform because several church members were identified as having difficulties needing to be addressed.

Saturday Jan 7th 1809
At our church meeting Made choice of Deacon Jesse Manley Moderator. Voted that Deacon Thompson, Joseph Humphrey, Jesse Manley, Joshua B. Bearss, Elder Harman, Deacon Kneeland & Amasa Kneeland to visit the following brethren to wit, Thomas Tanner, Daniel Mingus, Wm Collins and go with Brother Eldridge to look into matter between him & Adams.
Saturday Feb 4th 1809
At our stated Church meeting made choice of Deacon Thompson moderator. On hearing the returns from Brother Tanner Voted to suspend labour until our next Church meeting in course. Returns were then made from brother Mingus. The church voted to have an extra church meeting to labour with brother Mingus. The church voted satisfied with brother Collins. Brother Eldredge being present spoke for himself. A majority of the brethren voted satisfied.

In spite of efforts by the brethren and being given an opportunity to “confess his wrongs,” Thomas did not comply and the church voted to exclude him from membership. This was announced through a letter read in public the next Sunday at the school house.

There are no details in the record to indicate what “wrongs” Thomas needed to confess. It is interesting that his problems were originally called to the attention of the church along with several other men, which may indicate that it was a time the church felt a need to reform members. Thomas did not return to the church.

March 11th 1809
At our Stated Church meeting Deacon Jesse Manley was chosen moderator. Brother Tho Tanner being present was called upon by the Church to confess his wrongs; but not complying the church voted to exclude him. A letter of exclusion to be read in public on Sunday 19th inst, at framed School house. Brother King being present was called upon to confess to the satisfaction of the church.

Later in 1809, Brother J. Eggleston, probably John, was cited. At the same November meeting, Charles Richards was excluded.

Nov 1809
Voted Br. Hunt cite Br. Winchester. Elder Harmon to cite Br. Bears and Sister Wentworth Br. Chandler & Br. Thompson to cite Brother Mills J. Eaglestone & Johnson. Br. John Kneeland to cite Wm. Collins and wife. Voted Br. A. Kneeland write a letter of exclusion for Taylor and read tomorrow. Also voted a letter of exclusion for Charles Richards.

John Eggleston’s difficulties were mentioned further in November 1809. Apparently the church member’s efforts with him were successful. On the 6th (probably December) he confessed to their satisfaction.

Thursday Nov 10th 1809
The Church met agreeable to appointment (Extra Meeting) After singing and prayer made choice of Elder Harmon moderator. Brethren J. Hunt, Eld. Harmon J. Chandler Dea Thompson and Dea. Kneeland made returns that they had cited the following brethren to attend this meeting agreeable to their appointment to wit. Br. E. Winchester Br. Bears Sister Wentworth, Bro Mills Br. J. Eggleston Br. Johnson Br. Collins and Sister Collins.
6th
Took up labor with Br. John Eggleston for his neglect of duty in not fulfilling his covenant obligations with his brethren. On his confessing his faults Voted satisfied with him.

1811

Thomas Marsh, who later married Samuel Eggleston Jr.’s daughter Lucy, apparently moved back and forth across Skaneateles Lake, or at least transferred membership from the Marcellus Church to the Sempronius Baptist Church. He was given a letter to take to the Sempronius Church.

May 1811
“The Baptist church of Christ in Sempronius to whom it may concern This certify that Brother Thomas Marsh is a member of good standing in this Church with us and as such we recommend him to any Church of our faith and order and when joined as such dismised from us. By order and in behalf of the Church. Ezekiel Sayles Ch Cl Sempronius May 11th 1811
A true copy attest A. Sessions

Note:

The Marcellus Baptist Church Records continue in another blog post: Part 2 1812-1816.

In my book, The Joseph Eggleston Family: Seven Generations from Joseph (d.1767) of Stonington, Connecticut to Joseph (1885-1965) of Utah and Wyoming (Including Maternal Lines: Hill, Burgess, Titus, Sammis & Johnson)  church record entries for specific people are discussed there under the heading CHURCH RECORDS. Background information about this church is included in Appendix B THE BAPTIST CHURCHES.

Records of the First Baptist Church of Marcellus, New York

The records of the First Baptist Church of Marcellus, are a treasure to our Eggleston family. The records start about 1807. The Articles of Faith and Covenant are not dated. The records mention baptisms of some of these members, so the Church may have been meeting and having baptisms before writing and signing the official Articles and Covenant.

On my 2001 visit to Marcellus, I was allowed to make photocopies of some of the records. I copied all the membership lists we found.

The title page of the records of this church reads:

Church Book for the first Baptist Church in Marcellus

How good & how pleasant it is for brethren to dwell together in Unity. . .
Tis like the oil that was poured upon [Our Savior’s] head that ran down to the skirt of his garment

How beautious are their feet
Who stand on Zion’s hill
Who bring salvation on their tongues
And words of peace reveal

Continue reading

2001 An Eggleston Genealogy Odyssey Part 5 – Marcellus, New York

Our 2001 Eggleston Genealogy Odyssey continued in Marcellus, New York, which turned out to be a goldmine. Not only were we able to walk around the area where Samuel and Rebecca Eggleston migrated in the early 1800’s, but we found precious Church records mentioning many family members.

After leaving the Kellogsville Cemetery for the second time the morning of Friday August 10th, we drove back up and around Skaneateles Lake. On the east side of the lake are very large homes along the lakefront. Then we turned and went up the hill further east to find farms.

The Rosehill/Thornhill/Marcellus Baptist Church

Rosehill Baptist Church

We drove past some cornfields and found the Thornhill Church (It is now called Rosehill Baptist Church-that is what is on the sign) on the corner. It is an old white frame building with a tower and steeple in front. I learned from histories that it was built in 1849, with the tower added later. The windows are large and rectangular with a row of different colored stained glass panes around the large rectangles.

Inside the church smelled old and musty. The door was open but we found no one inside. The chapel is obviously the original part of the building but there are additions. These included a kitchen, an area where they had copy machines and a very recent addition of a large recreation hall. (The Pastor seemed quite proud of this new addition.)

I had contacted Pastor Olcott before our trip. He told us that there were early records of the church and we were welcome to visit and look at them. We saw a phone in the front entry of the church and I was going to call the Pastor, but it rang and was picked up at their home next door.

Continue reading